The eighth topic is the continuation of throwing stones
The first requirement: Prostration between throwing stones.
The fuqaha 'differed regarding the ruling on loyalty between
the throwing of seven stones, based on two sayings:
The first view is that the loyalty between throwing stones
is a year, so if the difference between throwing a lot is not harmful, which is
the view of the Hanafis, the Malikis, and the correct view of the Shaafa'is,
and the Hanbalis. Umrah Package December 2017 providing the cheap rates of hajj and umrah
package.They quoted him as saying that throwing a nusak is not
related to the house.
The second view is that the loyalty between throwing stones
is a condition for the validity of the throwing. If the difference is too much,
then he must resume it,I did not find them proof of this requirement, and perhaps
they infer that the Prophet - peace be upon him - was walking between throwing
stones, and ordered to follow him said: Take your things .It can be discussed: that the Prophet (peace and blessings
of Allaah be upon him) said that throwing stones is not obligatory, but it is
obligatory, because throwing, even if it is part of it, is called throwing.Weighting:Al-Rajih - and God knows best - is the first saying that the
loyalty between the throwing of stones in the year; the strength of their
evidence; and because the requirement of loyalty in it hardship;The second requirement: the loyalty between throwing stones.The fuqaha 'differed regarding the ruling on loyalty between
the three jumu'ahs of the days of Tashreeq, according to two sayings:The first view is that the loyalty between throwing stones
is a year. If separating the stones from the Jamarat in a long time, it is not
sufficient to make du'aa ', which is the view of the Hanafis and Malikis, and
the correct view of the Shaafa'is.They quoted him as saying that throwing a nusak is not
related to the house.The second argument is that the loyalty between throwing
stones is a condition for the validity of the throwing. If he separates between
throwing the Jamarat without du'aa ', and the separation is long, he has to
resume firing, unlike the minor chapter, and he is exempted.
I did not find them evidence of this requirement, and they
may infer that the Prophet - peace be upon him - was not separated between the
throwing of the three emperors, except to pray, as stated in the hadeeth of
Abdullah bin Omar may Allah be pleased with them: He would throw a long time
and call and raise his hands, then throw the middle, then take the same north
and easy and the future of the Qibla, and he will long and calls and raises his
hands and long , And then throw a donkey with a stick from the belly of the
valley does not stand then, and then go out, and say that I saw the Prophet -
peace be upon him - do .
It can be discussed: that the Prophet - peace be upon him -
was prolonging the du'aa between throwing stones, and this supplication year,
which feels that if the long separation without the du'aa was throwing true
Weighting:
Al-Rajih - and God knows best - is the first
saying that the loyalty between the throwing of the Jamarat year: because of
the fairness of what they quoted it; and because the requirement of loyalty in
it hardship, especially with the overcrowding

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