Procrastination in the work of Hajj
Introduction:
And I bear witness that there is no god but Allah alone, no
partner, first and foremost, and visible and sublime, and I bear witness that
Muhammad is his slave and His Messenger, send it to him. To the people and the
oath of God Bshira and a warning, and pray to God with his permission and a
lamp shining, peace be upon him and bless him, and his good and pure family,
and his companions and followers, and those who followed them in charity to the
Day of Judgment. After.
These many and varied acts of pilgrimage are governed by
provisions, and those provisions are loyal, whether loyal in the same work, or
between work and other work.
There is no doubt that loyalty is an origin in the shar'i
rulings in general, and it is included in most of the chapters of fiqh. It is
of great importance. Violating them may affect the belief in words or deeds.
This is a matter for many Muslims. Moreover, the issues of loyalty are not in
agreement with the scholars, but they are controversial in terms of the
requirement in many words and deeds, or not. Therefore, he was determined to
discuss the provisions of loyalty in the work of Hajj; to know the provisions
and the statement of the most correct evidence, and addressed to this research
B (support in the work of Hajj, a study jurisprudence budget).
This research came in the introduction and eight questions
and conclusion:
Introduction: It included the importance of the subject, the
reason for writing it, and the research plan.
The first topic: definition of loyalty, and the statement of
its officer. There are two demands:
First requirement: Definition of loyalty in the language and
terminology.
The second requirement: the reference in the control of
loyalty, and the cross-cutting.
The second topic: loyalty in Talib. There are two demands:
The first requirement is the loyalty between ihraam and
al-taleb.
The second requirement: loyalty during prayer.
The third topic: Procrastination in fasting for those who
did not find the gift.
There are two demands:
The first requirement is that a person must fast during
fasting if he fasts three times during the Hajj and seven if he returns.
The second requirement is to differentiate between the three
and seven if he fasts all ten when he returns.
The fourth topic: pro-Tawaf. It has five demands:
First: Ruling on loyalty between the tawaaf.
The second requirement: If the written prayer is performed
during the tawaaf.
Third requirement: If you attend a funeral during the
tawaaf.
Fourth requirement: Leaving the loyalty to excuse.
The fifth requirement: construction on the tawaaf.
The fifth topic: Proximity between the tawaaf and the two rak'ahs.
The sixth topic: loyalty between Tawaf and the pursuit.
The seventh topic: the loyalty between the pursuits.
The eighth topic: Prostration in throwing stones. There are
two demands:
The first requirement: Prostration between throwing stones.
The second requirement: the loyalty between throwing stones.
Conclusion: The most important results.
Research Methodology:
The research rules and methods are followed in this
research.
1 - made sure to investigate the statements of the imams of
the four schools of thought, and their evidence, derived from their chief
references.
2. Inference from each evidence, indicating the face of
significance, what was discussed and what is answered, is stated.
3 - The weight of one of the words; based on what appeared
to me the strength of evidence.
4 - Attributed verses Quran to the wall, with the numbers.
5 - attributed to the Prophet's Hadiths, and the effects
contained, what was in the correct one or one, I am satisfied with them to
them, and if not in either, I would like to write the ahaadeeth and
antiquities, and then I will judge it from the words of the scholars.
6 - Translated to non-celebrities, and transmitted to the
most important sources of their translations.
7 - I explained strange and terminology.
I ask God Almighty to provide us with useful knowledge and
good deeds, and to guide us in both ways. He is the Lord and the Most Gracious
and the Most Merciful. May Allah bless and bless our Prophet Muhammad and his
family and companions.
The first topic defines the loyalty and the statement of its
officer
Definition of loyalty, and statement of the officer.
There are two demands:
First requirement: Definition of loyalty in the language and
terminology.
The second requirement: the reference in the control of
loyalty, and the cross-cutting.
First requirement: Definition of loyalty in the language and
terminology.
First: Definition of loyalty in the language.
Prostitution: A source and loyal to loyalty and loyalty,
which originally comes in the sense of approach, and against spacing
Ibn Fares said: "Woe, darkness, and abomination are a
valid origin that indicates closeness, from that guardian: proximity, it is
said:
And loyalists are also called and are meant to follow, it is
said: And between the command loyalty and loyalty: continued, and sequentially:
follow, and do these things on loyalty: any follow up, followed by two months
ie: relay
Thus, he knows that loyalty is called two aspects, namely
the approach, and the follow-up.
Second: Definition of loyalty in the term.
Some jurists mentioned a general definition of loyalty,
while others mentioned a specific definition that was appropriate to its
subject, such as the definition of loyalty in wudoo 'or fasting.
I will merely mention the general definition of loyalty;
1. Follow-up action
2 - To get two things and more; there is nothing between
them
In the Qur'aan, it is said in the words of the chain of
transmission, as in the expiation for killing. Allaah says (interpretation of
the meaning): “Whoever does not find fasting for two consecutive months
repenting from Allaah. Allah is All-Knowing, Wise."
The second requirement: the reference in the control of
loyalty, and the cross-cutting.
It is clear in the previous requirement that loyalty is in
the sense of approach and follow-up, and there is no doubt that the degrees of
proximity are different, the proximity is not known, and then this proximity
varies according to the intruders where it is considered loyal
So the jurists did not mention a specific officer in this
matter, but rather seized him with custom and I will mention the words of some
jurists in this regard.
Imam al-Sabki said: "The rule of what is considered to
be loyal, but a definite breach is harmful to it, but it is known as custom,
and perhaps a certain amount of penetration is entrenched in a door.
Imam al-Suyuti said: "The rule: what is considered to
be loyal to the decomposition of the cutter is harmful, and most of it is due
to the custom, and perhaps the amount of infiltration Almtvrp in a door without
a door"
Imam Ibn Rajab said: "The one act is built
on one another with the usual contact, and does not stop by the simple
dispersion
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